Books*Authors*Pubs

Writers, reviewing

Moriah

The last year or so (by my completely unscientific method of measuring time, which is to say, “It feels like a year, what, it was only a week, it wasn’t a year? It felt like a year…”), there have been increasing conversations across Romancelandia about whether writers (especially those writers who are not Nora Roberts) should review books and give them less-than-glowing reviews.

It’s coming to a head now.

Eh, I don’t really care about reviewing books from Romancelandia. There are A LOT of books and A LOT of romance readers, and so other people do that just fine. More to the point, I don’t really care to review, because some books seriously just piss me off and then my head would explode online and that’s always a mess to clean up. Actually, the only books I really want to write about are the ones that piss me off, and so that would skew my blog the other way, making me look like a recidivist toxic bitch.

Oh. Wait…

Anyway, I’ve reviewed some books. I’ve pretty much stopped reviewing books, except for a notation here and there on my Reading List. I’m on the fence about the “be nice and also it could wreck your career” versus “I’m a reader too and I have a right to review honestly and fuck you if you don’t like what I say, especially if I paid money for your book and spent time I could’ve been making money to read it.” I just hate feeling taken advantage of by a bad book, in both money and time.

All that said, I do have my foot in one lit world (Mormon lit) that’s so small that if nobody reviewed anything, nobody would get reviewed at all. And that’s a shame. Because some of the stuff I’ve been reading, put out by the major Mormon publishers, is really bad. And the stuff that’s really good (i.e., brilliant, e.g., Bound on Earth by Angela Hallstrom) gets lost in the shuffle because a) people who want to read good stuff will assume it’s bad and b) people have been reading schlock so long they don’t know what’s good.

But you know, from the cradle, we’re trained to be nice. (Clearly, most of that didn’t take with me.) Our cultural heritage is Nice. And so what does Nice get you? Crap work because nobody wants to say, “This is crap work. This is why it’s crap. Everybody, take note. Don’t write like this.”

Actually, what I want to say is, “This was vetted by a Gatekeeper who asked money for it, and I spent that money and I spent the time based on the fact that it was vetted by a Gatekeeper, and now I have to wonder what the Gatekeeper thinks is good writing, because this ain’t it.” Our market is flooded with (sub)mediocre writing, and it distresses me. I’d rather have nothing than most of what passes for good in our market. Are we so starved for “clean” content that we’ll take anything we can get and call it good?*

Now, after reading Shelah Books It lit blog, I think I may have to gather all my little courages together and review the Mormon lit I read, because she has said, in language I can grok (i.e., cranky), what I’ve been thinking all along.

And I can’t be the only one.

*Please note: I did not give the name of this book because I felt so bad about about what I had to say. In the comments, an anonymous poster came after my book with the same complaints. Oh, I don’t care if she doesn’t like my book; a lot of people won’t. What I care about is that she felt she had to post anonymously. Because in our culture, when you can’t be Nice, you be Anonymous.

Never, never, never, never, never give up

Moriah

If I hear/see that one more time, I’ll puke in my wastebasket.

What bullshit is this? Who came up with this? Who thought this was a good idea? Oh, Churchill? Right, him. The guy who was leading the charge in World War II before Pearl Harbor was a glimmer in our tears. He gets a pass.

You could come back at me and say:

“Changing your tactic isn’t giving up.” That’s true.

“Retreating now to fight another day isn’t giving up.” That’s true, too.

But maybe, if you are stacking up too many “nevers” to modify your “give up,” you should probably rethink your goal or at least think about it in realistic terms. Without context, platitudes and proverbs mean less than nothing.

Sometimes, giving up is simply breaking out of a jail you built for yourself.

First rule of self-publishing:

Moriah

Get a professional editor.

Period.

No excuse.

I don’t care how good your beta readers and critique partners are.

I don’t care if you’re a traditionally published midlist author going out on your own.

Get a professional editor.

You want to self-publish? Put in the time and the effort and the money, just like a big publisher would. This is a business and you are creating a product to sell to people. Give them a good product.

That product begins with a professional editor.

I’ve been published!!!

Moriah

Like, by somebody else. (Inorite?)

So Freya’s Bower (one of the veteran epublishers in the landscape) has this annual anthology called Dreams and Desires, where the proceeds from it go to a charity. This year’s charity is A Window Between Worlds, a non-profit organization that provides art supplies and training for art as a healing tool free of charge to battered women’s shelters across the United States.

Marci Baun, Freya’s Bower’s Perpetrator In Chief, asked me to contribute a story to the anthology, and because it’s a) for a good cause and b) for the #1 cause on my personal list of good causes, I said SURE! The result? Short story “Twenty-Dollar Rag.”

For fans of the Dunham series, the hero in this one is the weird kid from Stay (who wears kilts and sleeps in trees), Vachel Whittaker, all grown up and possibly more normal than the rest of the Dunham men. Lo, there is no religion or politics in it.

Here’s the blurb for Dreams and Desires:

True love, freedom, self-worth, security… Dreams and desires of the ordinary woman, or man. From a thirty-something, single woman who wants a baby to a jeweler who finds love with the least expected man to a widow who wants to finish her degree and find love to a young, futuristic woman who’s still searching for herself to an 18th century saloon girl whose lost hope but still dreams of love to a man who has escaped his abusive lover but has lost himself. This collection of nine stories celebrates the attainment of all one can dream or desire. Which one do you secretly yearn for?

And here’s the blurb for “Twenty-Dollar Rag”:

One night. One man. One dress.

Regina Westlake sees nothing wrong with her clubbing lifestyle until the gorgeous guy cleaning her pool refuses to play her games. When he’s hired to be her arm candy for a formal event, he makes his disdain for her clear by re-dressing her in something far more appropriate than what she had worn to the party.

Shattered, she takes his contempt, his dress, the memory of his kiss—and rebuilds her life from the ground up. She never expects to see him again, but when she does…

Buy the collection, have a few hours of entertainment and help somebody out at the same time. Win-win!

Dreams and Desires ($5.99)

“Twenty-Dollar Rag” (12,000 words) ($2.99)


WD Do-It-Yourself Publishing

Moriah

“Self-publishing is the kiss of death. (And you’ll go to hell, too. God HATES self-publishers.)”

So come see me at the Writer’s Digest conference, on the Do-It-Yourself Publishing panel, which is chock-full of super-awesome self-publishing types who are also going to hell.

When: January 22, 2011, 10:30 – 11:45 a.m.
Where: Sheraton Hotel & Towers, NYC

(Conference runs January 21 through 23.)

And who cares if I go to hell? I hear it has snowed…

This is handselling now.

Moriah

This morning I butted into a Twitter conversation between @jackiebarbosa, @elyssapapa, and @growlycub about Romance heros/heroines who are struggling financially at the end of the book, but they shall live on love:

[blackbirdpie url=”http://twitter.com/#!/MoriahJovan/status/13276067800293377″]

Which led back around to the title of the book which started the conversation I butted in on:

[blackbirdpie url=”http://twitter.com/#!/jackiebarbosa/status/13279970579185664″]

and

[blackbirdpie url=”http://twitter.com/#!/victoriajanssen/status/13286262161018880″]

Which led to:

[blackbirdpie url=”http://twitter.com/#!/MoriahJovan/status/13280763256508417″]

and:

[blackbirdpie url=”http://twitter.com/#!/PortiaDaCosta/status/13281803079000064″]

This entire conversation happened in the course of an hour in casual conversation on Twitter, and money was spent. (More money would’ve been spent if the publisher had the sense to allow people out of the US to buy it, but that’s a conversation for another day.) (Also, it was $5.99 on the Kindle, which is my cutoff point for ebook prices, so there was another advantage.) As far as I know, I’m the only one who bothered to tweet that she bought it, but that’s not to say nobody else bought it.

The “need” was created.

The “need” was satisfied.

Immediately. Easy and with no friction.

There are a lot of lessons to be learned from this. Insert your favorite lesson here.

I like real books

Moriah

I like them on my wall

I like them in my hand

(I like them in the bathroom)

I like them on my H: drive

I like them in the car

I like them in a queue

I like them on my laptop

I like them on a shelf

I like them on my keychain

I like them in a library

I like them in English

I like them in bed

I like them on my netbook

I’d like them on a slate, but they’re too heavy.

 

 

What is a “real” book, anyway?

“Real” book. As if reading words and being entertained and/or instructed isn’t the point of the damn thing.

 

The Proviso’s new back cover copy

Moriah

The original one stunk. I know it. You know it. You probably don’t know that I know. It’s a wonder anybody bought it at all. It’s taken me two years to figure out another one that accurately represented the book in 250 words or fewer (actually, 232). With tons of help from my chat buddies who’d read the book, I finally came up with what I think is an accurate and succinct blurb:

Knox Hilliard’s uncle killed his father to marry his mother and gain control of the family’s Fortune 100 company. Knox is set to inherit it on his 40th birthday, provided he has a wife and an heir.

Then, after his bride is murdered on their wedding day, Knox refuses to fulfill the proviso at all. When a brilliant law student catches his attention, he knows he must wait until after his 40th birthday to pursue her—but he may not be able to resist her that long.

Sebastian Taight, eccentric financier, steps between Knox and his uncle by initiating a hostile takeover. When Sebastian is appointed trustee of a company in receivership, he falls hard for its beautiful CEO. She has secrets that involve his uncle, but his secret could destroy any chance he has with her.

Giselle Cox exposed the affair that set her uncle’s plot in motion—twenty years ago. He’s burned Giselle’s bookstore and had her shot because it is she who holds his life in her hands. Then she runs into a much bigger problem: A man who takes her breath away, who can match and dominate her, whose soul is as scarred as his body.

Knox, Sebastian, and Giselle: Three cousins at war with an uncle who will stop at nothing to keep Knox’s inheritance. Never do they expect to find allies—and love—on the battlefield.

I feel SOOO much better now.

You can buy it at the Kindle store, All Romance eBooks, and (preferably) B10 Mediaworx. Crossing fingers now that’ll give everybody some idea what the book is really about.

#writechatnet Update

Moriah

Here’s the balance sheet of one year’s cost for the chat room:

COSTS:

Linksky hosting: $59.40

addonChat software (Professional Plus): $125.00

TOTAL: $184.40

DONATIONS:

$50.00 $70.00 (thank you!)

Due to an unexpected and totally welcome (if a bit tiny) windfall, I’ll be working on getting this all set up this week. Donations are still welcome, but I’ll be working this into my business budget next year.

From the feedback I’m getting, I’m sensing a real need out there amongst writers to congregate, visit, and challenge in real time.

#writechatnet

Moriah

I’m going to open a chatroom. I want it to be available to all writers of all genres (and philosophies, faiths, politics, issues, etc etc etc) with the need to interact in real time for whatever (legal) activities they need. They would be able to create different sub-chatrooms on the fly, which would poof as soon as it emptied. We can host writing challenges and goal setting and anything else a writer might find helpful to do in real time with other writers.

The URL is writechat.net. It’s not hosted yet. In fact, it’s barely registered.

Now, to do this, it’ll cost a little over $200 a year for the domain name renewal, hosting, and chatroom software. I’m thinking about taking donations for it. I figure, if 200 writers would find something like this useful, each could donate $1.

But the fact is, I’m going to open it anyway. WHEN it gets opened is up to my budget, so the donations part would only speed up the process and give everyone a sense of investment in the community.

So let me know what you think about donating, either here or on Twitter, with hashtag #writechatnet.

By the way, I barely moderate. Anything. Ever. About the only thing I object to (that I can think of at the moment; there may be more) is sharing kiddie porn and/or links. I cut my internet teeth on the unmoderated newsgroups of UseNet and the chatrooms of IRC way back in the day and I have no stomach for telling adults how to behave. So it’ll probably be wild and woolly for a while until like wills to like.

UPDATE: Well, then, here we go!





I wanna fall in love.

Moriah

From Mrs. Giggles’s post today, this caught my eye and helped me define something for myself:

I know, some folks view “escapism” as a dirty word, because we get defensive when people portray romance readers as silly women who want to escape their real lives by indulging in romantic fantasies. But there is some truth to the insulting stereotype no matter how we try to prettify things – we read romance novels for the vicarious entertainment. Nobody reads romance novels to become a better person – those who claim to do so are either people trying too hard to defend their hobby to critics or academics forced to read those things as part of a research and not as a hobby.

I read romance novels because I get to fall in love over and over and over and over again, that rush of feeling you get when you first meet somebody and there’s this strange and wonderful and glorious attraction and it’s emotional and sexual and spiritual and intellectual (if you’re doing it right) and you happily-ever-after yourself with this person and have a wedding-and-babies epilogue.

But then, real life settles in.

The babies really do come.

But so do the bills.

And the doctor visits for this and that and some other thing, reminding you you’re not twenty-five anymore.

The 7-year-old XX TD won’t stop telling you what she expects to get for Christmas, Valentine’s Day, her next birthday (almost a year away), and Arbor Day, preferably an XBox, a Wii, an iPhone…

The honey-do list gets added to faster than both of you together can keep up with it because you have a 4.5-year-old XY TD that breaks everything he touches—because he can—and you’re stepping on random screws that…you don’t know where they came from.

I love my family, but love is built on history and defeat and triumph and hardship; it’s made for the long haul. Falling in love is the glamour that tricks you into thinking you want to spend enough time with this person and these babies you make together to build that kind of love.

It wears off all too soon.

I’ve had a hell of a day today. Dude doesn’t get off work until late. I have no Calgon in the house. TV doesn’t satisfy. I’ve no interest in immersing myself in one of my craft/sewing/refinishing/decorating projects. I’ve been coding all day and have worn myself out.

But what will help, what I can do, is go fall in love for three or four hours once the kids go to bed and I’m waiting for Dude to get home from work.

That’ll hold me over until tomorrow morning, when I awake and pick up where I leave off tonight.

Because I love my family.

Selling shovels

Moriah

You will notice I haven’t been posting much at all, much less my thoughts on ebooks and publishing. Wanna know why? I’m too busy with my burgeoning business to put any thought into a) what’s wrong with publishing (because why do I care?); b) how to go about formatting ebooks (because that changes week to week); and c) wondering if I’m ever going to get my historical swashbuckler researched and written (because I’m a writer, dammit!).

In case anybody cares, these are my current random thoughts, none of which rate the time to explore in a full-on blog post (plus, I’ve said it all before):

1) Writers: You’re screwed unless you put out your own stuff and you can market it. The old days are gone. “Getting” published is fine if that’s what you need to validate your soul. If you want better odds on getting to readers and making a little money, do it yourself. But dammit, do it right!

2) Writers: Remember that the people who made money in the gold rush didn’t make it panning for gold, chasing a vein that didn’t exist. The people selling the shovels made all the money. Learn a new skill and sell some shovels. You aren’t going to make a livable income writing for da man. Just don’t make any plans to leave your day job.

3) Book designers: Stop trying to format ebooks on a print paradigm. Ebooks are not print books. They don’t serve the same function. It’s like trying to apply a print paradigm to audiobooks. Stop it. Learn how to format serviceable, good-looking ebooks and forget about Teh Fancy.

4) Editors: Go freelance. Market your name. Make the authors who hire you put your name in the book so you can establish your brand. The curation of books in the future will depend on the editor, not the author, not the publishing house.

5) Indexers: You have a bright and shiny new field to explore. Learn how to index digitally. It’s called anchor tags.

6) Publishers: Get your metadata in gear. Seriously.

7) Publishers: The first publisher to chapter-and-verse its digital textbooks/reference/nonfiction will win the prize. What do I mean? I’ll tell you. Pick up a Bible. Any Bible, any translation, any size, any publisher. Go to John 3:16. That’s what I mean. Develop a system. Patent/trademark it then license it. Make it the standard of any good digital nonfiction book, the way good indexing is. Indexers, see #5.

That is all. I have a mountain of work to get done before I leave for NY next week.

I am God (part 2)

Moriah

Lisa at Feminist Mormon Housewives had asked Giselle Galen about her creative process for a series of compare/contrast posts for fMh, and Galen kindly brought me into the conversation of creating art; more specifically, art as a form of worship.

This coincided with a post on AML wherein a novelist/publisher wondered if God cared about our art or even wanted us to cease making it.

After using Galen and Theric as a sounding board, I wrote a bit for Lisa, and figured I’d share it here, too:

I’m a novelist. I write Mormon characters (in varying states of grace with the church) who have sex. On the page. While I’ll admit that can be seen as gimmicky, it’s really not. I write what I want to read, and I want to read characters who are like me and not The Other, The Freak, The Cultist, The Satan Worshipper, The Molly Mormon, The Longsuffering Sister, The Polygamist, The Weird Neighbor, The Prude.

Other than writing what I want to read and expressing myself in my chosen art form, my broader goal is to plant our culture and traditions and jargon into the national consciousness the way Catholicism and Judaism permeate it—a common vocabulary even if one doesn’t believe or practice that faith. Everybody knows what a rosary is and what it’s for, what mass, diocese, parish, and priest mean. Everyone knows what a yarmulke is and what it symbolizes, what synagogue, Passover, Hannukah, and bar mitzvah mean. Nobody knows us by anything but our magic underwear. They don’t know what sacrament meeting, stake, ward, and bishop mean. If we don’t define ourselves for the world, the world will define us for us, and they do. And it sticks.

I’m also an active, practicing Mormon with a pagan streak a mile wide. If it weren’t for the belief that we can become gods and spend the eternities creating, I wouldn’t bother with the church at all, and I probably wouldn’t even bother with Christianity. I am willing to jump through whatever hoops I need to just in case what I believe—what I hope to be true—is, in fact, true. If it’s not, it won’t make any difference in the long run because I refuse to believe any other alternative. If I burn in a lake of fire, so be it.

That forms the core of my artistic philosophy: Creating art is practicing to become a god.

Specifically, creating paper people with souls, intellect, and free will is practicing to become God.

(Most days when I watch the news, I wonder if the Creator we worship isn’t still practicing and just hasn’t gotten it right yet. If that is so, I like to imagine we’ll all get an abject apology.)

My favorite thing to imagine is that one day, Father or Mother, whichever one likes the detail work, looked into the ocean and said, “Hm. Those could use some color.” He or She picked up a brush in one hand, and a dory fish in the other and went to town.

I like to think Father was doodling in His lab, doing some structural calculations, sketched something out and said to Himself, “They’ll call that the Fibonacci sequence and I’ll laugh my butt off while they try to figure it out.”

A dildo fit for a goddess

I express my spirituality not in small part through sexuality. I think once one starts down the path of the Mother, then pagan philosophies, it winds up there anyway. Hello, Beltane.

So I like to think Mother was sculpting in the afterglow of some really good sex and sculpted anthurium to hold onto her lover when He was off doing something else. Galen phrased it “a dildo fit for a goddess.”

Because sex is where creation begins with human beings. We created offspring before we created the tools to hunt, before we learned to farm. We started off with the Tree of Life, not the Tree of Knowledge of Good and Evil, but we needed to eat of the Tree of Knowledge to understand the Tree of Life.

I drew it in sacrament meeting. Sue me.

But then the doubt sets in and leads to: Are we created in God’s image or are we creating God in ours?

Does it matter? For better or worse or whatever reason or by whatever mechanism (why are creation and evolution mutually exclusive?), we’re here and we’re living our lives and there’s no getting out of it and no finding out the truth until we’re released from the bonds of mortality (or choose to take the bolt cutters to it ourselves).

When I form people and their worlds, and their characteristics, beliefs, and philosophies, then set them loose to see what they’ll do when I give them a particular set of circumstances, I am not worshipping God.

I am God.

These people are a disgrace

Moriah

[wpaudio url=”http://moriahjovan.com/mojogce/(Hirschfelder%20-%20Shine)%20These%20People%20are%20a%20Disgrace.mp3″ text=”From the movie Shine”]

It was one of those little moments in life where everything becomes crystal clear.

Years and years ago. English 400-something. Summer course. American Lit. Very…strange…professor. Lemme talk about her for a sec.

I forget her name. I forget what she looks like. I remember a whole lot about her:

1) In the span of one year, she had been violently raped in her home by a stranger. Twice. Not the same stranger. And yet she was…

2) …annoyingly cheerful and filled with joy.

3) She was a complete ditz.

4) She was an evangelical Christian who got married in the Loose Park rose garden in a Buddhist ceremony.

5) She had a completely random way of teaching. If you could call it teaching.

6) One of the first things she said to the class (with great exuberance) was “I want to fuck your minds!”

7) She taught me one of the single most important lessons I have ever learned, so whatever I don’t remember about Prufrock or Leaves of Grass (and surely don’t care a whit), it doesn’t matter. All that matters is the life-changing thing she taught me.

I don’t remember the text under discussion. She rarely used it, anyway (goodbye $90 for yet another Norton’s). She made the shocking proposition (prompted by some discussion of Judaism that had nothing to do with American lit) that Eve may not have sinned by eating the apple, and that they had to eat the fruit for them to have children, to know good and evil, joy and sorrow, and that Adam was just too chickenshit to do it, so she took the initiative.

It was like the sun came out. My quiet contempt of her scatteredness vanished. I was so excited I went all Horshack OOOh OOOh OOOh!!! Mistah Kottah!!! Mistah Kottah!!!

I blurted, “Yes! That’s it! That’s exactly what happened!”

Suddenly, she was all business, totally sober, like an English professor should be. She stared at me and said, “No, that’s what you believe happened.”

I was embarrassed. The class was silent, but not looking at me. There were no contemptuous snickers at me, even though I probably deserved them. I suspect it was as much a teaching moment for a lot of other people as it was for me. How had I gotten to be a senior in college without having learned this? How had any of us?

Life-changing? Exaggeration? No. She distilled an entire lifetime of being told this is the truth and there is no other truth, and those who don’t believe this truth are worthy only of our contempt and then shattered it.

(As it happens, my playlist popped up with the soundtrack of Shine: Original Motion Picture Soundtrack, hence the name of the post and appropriate track.)

Yesterday I happened upon a post by a well-educated adult who, for all her proclamations of learning empathy through fiction, displayed none for a flesh-and-blood woman. She proudly told of her shock and horror at this woman’s lack of understanding of The Truth, drew several condescending conclusions from what little the woman had told her, and then went on to pity her. I guess that’s the empathy part.

Yet she didn’t actually ask the woman why she did not buy into The Truth and made no effort to understand someone else’s point of view. Whether the author of the post agreed or not was irrelevant; it didn’t occur to her to ask why the woman felt that way. It didn’t even occur to her to think up possible reasons for the woman’s viewpoint.

I still believe that my truth is The Truth, but every once in a while I get shocked out of my comfy little philosophy by someone who thinks her Truth is or should be everyone else’s.

Asking Us to Dance (Kathy Mattea)

Moriah

Week 3 of the group creative experiment was over a week and a half ago, and I think we were all running out of steam by then. I was supposed to post this on April 21, but that was my birthday. Dude took me out for a nice dinner and a really cute movie (Death at a Funeral, in case you were wondering) and, frankly, I was too tired to do the wrapup. And then I got busy.

It was just me and Astrid this week. Here we go:

Astrid Cruz aka @artistikem “Ghost”: Oh. My. Goodness. That gave me chills. Y’all MUST read this.

And so here’s what it did for me: Chapter 34, Stay, “A Good Crop of Wheat.”

Thank you!

“Clean” does not equal good.

Moriah

I want to talk about LDS fiction, the kind Deseret Book and Covenant and Cedar Fort publish.

This is not a rant. I’m not being sarcastic, nasty, snarky, hateful, bitter, or any other pejorative one might chalk up to my tone. Whatever one might read into it, what I’m feeling right now is a deep sense of disappointment.

I have several LDS novels in my bookshelf by well-known LDS niche authors. There are two I have tried to start, but while the premises are interesting, they aren’t exactly my cuppa. The prose is adequate. They aren’t boring. I put them aside for when I’m in the mindset to read them.

This past week I started a book that’s right up my alley: contemporary romance. I was really looking forward to reading this book. Imagine my dismay when I started reading prose that is amateurish at worst, and at best, suited for 12-year-old girls. It is a series of choppy sentences strung together. There is no discernible rhythm to it. There is no ebb and flow. The dialogue is stilted and too infodumpy about LDS customs and rituals, which made me wonder for whom the book was intended, if not LDS. (We already know this stuff; don’t instruct us in our own culture.) There is no nuance, no allowance for a sophisticated reader, no subtext.

At the convergence of this post on the Association for Mormon Letters blog by Annette Lyon concerning the “clean”ness of books and an inability to find any clean romances in the national marketplace* and my soul-deep disappointment in the book I was struggling with (“soul-deep” is not hyperbole), I realized that LDS fiction needs to stop worrying about a book’s “clean”ness, because that’s the default position, and start concentrating on eradicating (sub)mediocrity.

 

 

*I’m not sure why it’s important, noteworthy, or desirable to have LDS fiction without LDS characters or anything relatable to the culture. You can get “clean” non-LDS fiction in the national marketplace. You cannot get LDS fiction in the national marketplace. If you’re gonna be niche, be niche.

 

I am god

Moriah

I have a lot of fun with my imaginary friends, thinking of them as if they’re real, telling my tax deductions about mommy’s imaginary friends and laughing about what they do with Dude, talking about them to other writers who like to talk about what their imaginary friends do, too.

We talk about them as if we have no control over them, as if they’re driving the train. In a review of Stay, reviewer Julie Weight said,

When you read Jovan’s books, you just know these characters are like real people to her. She knows them like she knows her own family. Actually, she knows them better than her own family, since she knows their motives and what they’re thinking. If you get her talking about them, you’ll forget that they are just the imaginary people who live in her head. She makes them real, however and wherever she presents them. And because of that, she also agonizes over their lives – to the point where sometimes it seems like she forgets that she’s the one in charge of their lives! All of this familiarity and love for these people comes out in the writing and the story. Because she believes in them, you will start to believe in them. She writes the characters and the stories so well that you, the reader, will become wrapped up in their lives and care deeply about what is going to happen to them.

Emphasis mine.

Here’s the thing: All that’s true. It’s really the subconscious doing the heavy lifting—we all know this. We let it do its thing and we talk to our imaginary friends and let them dictate their lives to us because we are their scribes, but…

Then they stop talking.

What do you do then?

I didn’t realize that this can get into scary territory until I was talking to another n00bish writer who speaks in the “Character X told me to do this” vernacular. It’s cute. I like knowing I’m not the only crazy person on the planet.

Then I realized… He wasn’t taking any responsibility for the words on the page, and it drew me up sharp. He didn’t know what to do when his characters/subconscious stopped. He didn’t have any confidence in the work of the conscious mind. Worse, he wasn’t sure it was even necessary to employ the conscious mind (i.e., himself) because he had himself convinced he couldn’t write without channeling the imaginary friends and taking their dictation.

My subconscious comes up with some amazing shit. Seriously amazing. Stuff my conscious mind would have had to work for decades to come up with. People are amazed when I say I don’t outline, but I don’t. At least, not in any recognizable fashion and certainly not the way I was taught in fifth grade. (I always had to write the paper first and backward engineer the outline; it was a pain.) Things tie together in ways I don’t know how it happens, and I seem to write by serendipity. It seems automatic.

But then the free-flow stops.

At some point, the writer has to take responsibility for who these people are, what they do, what they say, how the story winds out. It’s all fun and games while the subconscious is doing its thing and the writer can pretend these people are real and are simply giving dictation.

But the subconscious is notoriously unreliable and sporadic. What do you do when it takes a break and you can’t?

You start putting words down on paper.

Conscious words, words you choose and arrange, laboriously.

You take responsibility for those words.

And for all the ones you wrote when you were taking dictation, because it doesn’t matter that nobody knows how the subconscious works, what you wrote is still from you.

All you.

There are no imaginary friends.

Read an eBook Week: The Fob Bible

Moriah

I’m totally not paying attention to the world around me lately. Didn’t have a clue about Read an eBook Week (missed it last year), and apparently jumped the gun with my giveaway.

BUT I still have something to give you. Peculiar Pages, an imprint of B10 Mediaworx, is giving away The Fob Bible (PDF only for now, but crap, it’s 76MB of heavily illustrated awesomeness!) this week.

What is The Fob Bible*, you ask?

Reviewer Jeffrey Needle describes it thusly:

“Part Bible, part midrash, part send-up[…]

“But make no mistake, by and large, this book is a delight from beginning to end. There are smiles and smirks, but there are also deeply insightful ponderings on things previously considered too holy to study too closely.

“There’s something for everyone here: poetry, prose, play-writing, and even some e-mails (it’s not clear from my reading of the Bible that the patriarchs and prophets had access to the Internet, though this would explain quite a bit…). There’s pity and pathos, humor and hubris[…]”

Trust me, you want this. Ain’t a speck of preachin’ going on, neither.

*Fob stands for “Friends of Ben.” Yeah, they knew what’d it look like when they did it. They’re perverted that way.