These people are a disgrace

[wpaudio url=”http://moriahjovan.com/mojogce/(Hirschfelder%20-%20Shine)%20These%20People%20are%20a%20Disgrace.mp3″ text=”From the movie Shine”]

It was one of those little moments in life where everything becomes crystal clear.

Years and years ago. English 400-something. Summer course. American Lit. Very…strange…professor. Lemme talk about her for a sec.

I forget her name. I forget what she looks like. I remember a whole lot about her:

1) In the span of one year, she had been violently raped in her home by a stranger. Twice. Not the same stranger. And yet she was…

2) …annoyingly cheerful and filled with joy.

3) She was a complete ditz.

4) She was an evangelical Christian who got married in the Loose Park rose garden in a Buddhist ceremony.

5) She had a completely random way of teaching. If you could call it teaching.

6) One of the first things she said to the class (with great exuberance) was “I want to fuck your minds!”

7) She taught me one of the single most important lessons I have ever learned, so whatever I don’t remember about Prufrock or Leaves of Grass (and surely don’t care a whit), it doesn’t matter. All that matters is the life-changing thing she taught me.

I don’t remember the text under discussion. She rarely used it, anyway (goodbye $90 for yet another Norton’s). She made the shocking proposition (prompted by some discussion of Judaism that had nothing to do with American lit) that Eve may not have sinned by eating the apple, and that they had to eat the fruit for them to have children, to know good and evil, joy and sorrow, and that Adam was just too chickenshit to do it, so she took the initiative.

It was like the sun came out. My quiet contempt of her scatteredness vanished. I was so excited I went all Horshack OOOh OOOh OOOh!!! Mistah Kottah!!! Mistah Kottah!!!

I blurted, “Yes! That’s it! That’s exactly what happened!”

Suddenly, she was all business, totally sober, like an English professor should be. She stared at me and said, “No, that’s what you believe happened.”

I was embarrassed. The class was silent, but not looking at me. There were no contemptuous snickers at me, even though I probably deserved them. I suspect it was as much a teaching moment for a lot of other people as it was for me. How had I gotten to be a senior in college without having learned this? How had any of us?

Life-changing? Exaggeration? No. She distilled an entire lifetime of being told this is the truth and there is no other truth, and those who don’t believe this truth are worthy only of our contempt and then shattered it.

(As it happens, my playlist popped up with the soundtrack of Shine: Original Motion Picture Soundtrack, hence the name of the post and appropriate track.)

Yesterday I happened upon a post by a well-educated adult who, for all her proclamations of learning empathy through fiction, displayed none for a flesh-and-blood woman. She proudly told of her shock and horror at this woman’s lack of understanding of The Truth, drew several condescending conclusions from what little the woman had told her, and then went on to pity her. I guess that’s the empathy part.

Yet she didn’t actually ask the woman why she did not buy into The Truth and made no effort to understand someone else’s point of view. Whether the author of the post agreed or not was irrelevant; it didn’t occur to her to ask why the woman felt that way. It didn’t even occur to her to think up possible reasons for the woman’s viewpoint.

I still believe that my truth is The Truth, but every once in a while I get shocked out of my comfy little philosophy by someone who thinks her Truth is or should be everyone else’s.

Asking Us to Dance (Kathy Mattea)

Week 3 of the group creative experiment was over a week and a half ago, and I think we were all running out of steam by then. I was supposed to post this on April 21, but that was my birthday. Dude took me out for a nice dinner and a really cute movie (Death at a Funeral, in case you were wondering) and, frankly, I was too tired to do the wrapup. And then I got busy.

It was just me and Astrid this week. Here we go:

Astrid Cruz aka @artistikem “Ghost”: Oh. My. Goodness. That gave me chills. Y’all MUST read this.

And so here’s what it did for me: Chapter 34, Stay, “A Good Crop of Wheat.”

Thank you!

“Clean” does not equal good.

I want to talk about LDS fiction, the kind Deseret Book and Covenant and Cedar Fort publish.

This is not a rant. I’m not being sarcastic, nasty, snarky, hateful, bitter, or any other pejorative one might chalk up to my tone. Whatever one might read into it, what I’m feeling right now is a deep sense of disappointment.

I have several LDS novels in my bookshelf by well-known LDS niche authors. There are two I have tried to start, but while the premises are interesting, they aren’t exactly my cuppa. The prose is adequate. They aren’t boring. I put them aside for when I’m in the mindset to read them.

This past week I started a book that’s right up my alley: contemporary romance. I was really looking forward to reading this book. Imagine my dismay when I started reading prose that is amateurish at worst, and at best, suited for 12-year-old girls. It is a series of choppy sentences strung together. There is no discernible rhythm to it. There is no ebb and flow. The dialogue is stilted and too infodumpy about LDS customs and rituals, which made me wonder for whom the book was intended, if not LDS. (We already know this stuff; don’t instruct us in our own culture.) There is no nuance, no allowance for a sophisticated reader, no subtext.

At the convergence of this post on the Association for Mormon Letters blog by Annette Lyon concerning the “clean”ness of books and an inability to find any clean romances in the national marketplace* and my soul-deep disappointment in the book I was struggling with (“soul-deep” is not hyperbole), I realized that LDS fiction needs to stop worrying about a book’s “clean”ness, because that’s the default position, and start concentrating on eradicating (sub)mediocrity.

 

 

*I’m not sure why it’s important, noteworthy, or desirable to have LDS fiction without LDS characters or anything relatable to the culture. You can get “clean” non-LDS fiction in the national marketplace. You cannot get LDS fiction in the national marketplace. If you’re gonna be niche, be niche.

 

I am god

I have a lot of fun with my imaginary friends, thinking of them as if they’re real, telling my tax deductions about mommy’s imaginary friends and laughing about what they do with Dude, talking about them to other writers who like to talk about what their imaginary friends do, too.

We talk about them as if we have no control over them, as if they’re driving the train. In a review of Stay, reviewer Julie Weight said,

When you read Jovan’s books, you just know these characters are like real people to her. She knows them like she knows her own family. Actually, she knows them better than her own family, since she knows their motives and what they’re thinking. If you get her talking about them, you’ll forget that they are just the imaginary people who live in her head. She makes them real, however and wherever she presents them. And because of that, she also agonizes over their lives – to the point where sometimes it seems like she forgets that she’s the one in charge of their lives! All of this familiarity and love for these people comes out in the writing and the story. Because she believes in them, you will start to believe in them. She writes the characters and the stories so well that you, the reader, will become wrapped up in their lives and care deeply about what is going to happen to them.

Emphasis mine.

Here’s the thing: All that’s true. It’s really the subconscious doing the heavy lifting—we all know this. We let it do its thing and we talk to our imaginary friends and let them dictate their lives to us because we are their scribes, but…

Then they stop talking.

What do you do then?

I didn’t realize that this can get into scary territory until I was talking to another n00bish writer who speaks in the “Character X told me to do this” vernacular. It’s cute. I like knowing I’m not the only crazy person on the planet.

Then I realized… He wasn’t taking any responsibility for the words on the page, and it drew me up sharp. He didn’t know what to do when his characters/subconscious stopped. He didn’t have any confidence in the work of the conscious mind. Worse, he wasn’t sure it was even necessary to employ the conscious mind (i.e., himself) because he had himself convinced he couldn’t write without channeling the imaginary friends and taking their dictation.

My subconscious comes up with some amazing shit. Seriously amazing. Stuff my conscious mind would have had to work for decades to come up with. People are amazed when I say I don’t outline, but I don’t. At least, not in any recognizable fashion and certainly not the way I was taught in fifth grade. (I always had to write the paper first and backward engineer the outline; it was a pain.) Things tie together in ways I don’t know how it happens, and I seem to write by serendipity. It seems automatic.

But then the free-flow stops.

At some point, the writer has to take responsibility for who these people are, what they do, what they say, how the story winds out. It’s all fun and games while the subconscious is doing its thing and the writer can pretend these people are real and are simply giving dictation.

But the subconscious is notoriously unreliable and sporadic. What do you do when it takes a break and you can’t?

You start putting words down on paper.

Conscious words, words you choose and arrange, laboriously.

You take responsibility for those words.

And for all the ones you wrote when you were taking dictation, because it doesn’t matter that nobody knows how the subconscious works, what you wrote is still from you.

All you.

There are no imaginary friends.

Read an eBook Week: The Fob Bible

I’m totally not paying attention to the world around me lately. Didn’t have a clue about Read an eBook Week (missed it last year), and apparently jumped the gun with my giveaway.

BUT I still have something to give you. Peculiar Pages, an imprint of B10 Mediaworx, is giving away The Fob Bible (PDF only for now, but crap, it’s 76MB of heavily illustrated awesomeness!) this week.

What is The Fob Bible*, you ask?

Reviewer Jeffrey Needle describes it thusly:

“Part Bible, part midrash, part send-up[…]

“But make no mistake, by and large, this book is a delight from beginning to end. There are smiles and smirks, but there are also deeply insightful ponderings on things previously considered too holy to study too closely.

“There’s something for everyone here: poetry, prose, play-writing, and even some e-mails (it’s not clear from my reading of the Bible that the patriarchs and prophets had access to the Internet, though this would explain quite a bit…). There’s pity and pathos, humor and hubris[…]”

Trust me, you want this. Ain’t a speck of preachin’ going on, neither.

*Fob stands for “Friends of Ben.” Yeah, they knew what’d it look like when they did it. They’re perverted that way.