Look at me! Look at me!

[[07/15/2025: This’ll teach me to use an embed plugin instead of screenshots, and also not to put in the text.]]


So this morning around 10:13 a.m., I read a piece in HuffPo about a possible alternative chronology to the New Testament that puts a new spin on things. I thought it was an interesting concept. I RTd the link, though I forgot from whom I lifted it.

A tweet from me, @MoriahJovan. Text: “Reading the New Testament chronologically: ow.ly/dnpJq VERY INTERESTING (can't recall who tweeted this--sorry!)”

My friend replied: [deleted tweet]

Another friend replied: [deleted tweet]

We had a nice little chat about that that lasted all of about 1/2 hour. Then I had to go do grownup things like work and take care of the gas leak I had and arrange for a plumber and new water heater.

And then this guy shows up six hours later: [deleted tweet]

And that’s where he started the fight without bothering to ask us to define our terms first. (First rule of Twitter when butting into a convo you want to involve yourself in: ask for clarification from the participants first. You’ll probably get a nice response and a welcome to the convo so long as you can keep it civil, even if you disagree.) Regrettably, we engaged for about three tweets each before we figured out he had no home training and blocked him.

But before I did, I did a little preliminary snoopage, as per SOP when strangers with an attitude butt into my convo six hours after said convo has been put to bed. Matthew Reeves is 20. He writes YA. How sweet of him. How … 20 years old of him.

I was 20 once. It was a nice year. I had fun. And yeah, I thought I knew everything, too.

So! He’s blocked and I go back to harrassing @mikecane, as per usual, interspersed with some time spent making my son do manual labor, and Matthew Reeves continues to rant at us, but who cares, right? Because we can’t see it and there are soooo many more interesting people on Twitter who really can school us on something.

But apparently Matthew Reeves needs to broadcast his point of view to the world, so without further ado, and because I’m occasionally a nice mommy to my own know-it-all son, I’m going to assist him in this endeavor:

Dude, I’m A Historian (but not in the subject being discussed). [dead link]

Bless his heart, picking a fight with two people he doesn’t know who are old enough to have shot him out of our vaginas, and is now mad because we won’t pay him any mind. Precious. Just precious.

And now he’s disillusioned: [deleted tweet]

Sadness.

Go away, kid. Ya bother me.

Convergence

I’ve been pondering a weighty topic for the last week or so, wondering why a couple of Christian concepts seem to be mutually exclusive, and, moreover, how shall I reconcile those?

No, I’m not telling you what they are. I ran across a passage in a book that spoke to my questions (although didn’t answer them, precisely). So I’m just going to post the passage. Character names are left out, as I want it to stand on its own without any preconceived notions.

[The man] smiled. “What does this look like to you, Miss [ … ]?” He pointed around the room.

“This?” She laughed suddenly, looking at the faces of the men against the golden sunburst of rays filling the great windows. “This looks like … You know, I never hoped to see any of you again, I wondered at times how much I’d give for just one more glimpse or one more word—and now—now this is like that dream you imagine in childhood, when you think that some day, in heaven, you will see those great departed whom you had not seen on earth, and you choose, from all the past centuries, the great men you would like to meet.”

[ … ]

“Ask yourself whether the dream of heaven and greatness should be left waiting for us in our graves—or whether it should be ours here and now and on this earth.”

“I know,” she whispered.

“And if you met those great men in heaven,” asked [another], “what would you want to say to them?”

“Just … just ‘hello,’ I guess.”

“That’s not all,” said [he]. “There’s something you’d want to hear from them. I didn’t know it, either, until I saw him for the first time” —he pointed to [a third man]— “and he said it to me, and then I knew what it was that I had missed all my life. Miss [ … ], you’d want them to look at you and to say, ‘Well done.’”

The parable of the ten virgins

So for those of you not up on your New Testament or Christianity or Jesus or anything like that, our micro Sunday school lesson text comes from Matthew 25:1-12.

Ten virgins are going to a wedding and they bring their little oil lamps for light. Five of the virgins bring extra oil and the other five virgins only have enough to last the ceremony and go home. Well, the groom’s late (viz. “While the bridegroom tarried, they all slumbered and slept.” v.5) and everybody runs out the oil in their lamps, but the ones who brought extra oil refill their lamps and are allowed into the wedding. But because the bouncer can’t see the others in the dark, he doesn’t let them in because he doesn’t know if they’re invited or not.

The moral of the story is obvious: Be prepared.

And, more specifically doctrinally related: Be prepared for the coming of the Lord.

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Religion. Money. Politics. Sex.

Haven’t talked about politics much, have I? Yeah. There’s a reason for that: I’m pretty burnt out.

Barack Obama: Untried newbie left-wing liberal with a yen to reach into my pocketbook. Yawn

John McCain: Moderate liberal who gave us McCain-Feingold attempting to pull the wool over the conservatives’ eyes. Yawn

(Don’t get me wrong. I wasn’t thrilled with any other choice out there, either, so it’s not like I’m mourning the loss of, say, Romney, ’cause, oh, honey, I’m so not on the Romney wagon.)

Yeah, I’m not having a good time.

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